About the Author of the Blogsite, Not the Author of the Bible:

About the Author of the Blogsite, Not the Author of the Bible: I was uncertain of how to accomplish this, mindful of Revelation 22:18-19, which says that nobody is to add to, or to take away from what was written in the Bible. After lots of prayerful contemplation, the Lord had it on my heart that I’m not to change the meaning of what is written in the Bible. He has also shown ways to add to people’s understating of that meaning, without altering the meaning, by putting that info within [brackets]. This is primarily accomplished with the KJV Bible and lots of prayers, but at times, BibleGateway.com, Biblehub.com, NIV Bible, Webster Dictionary, and other internet resources, as needed. Debra Seiling

About Understanding the Bible:

Understanding the Bible: After reading Isaiah 28:10 many times over the years and not totally understanding it, it recently became apparent to me that the Lord God has this passage as the means for understanding the Bible. For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little. Isaiah 28:10 KJV. Being prayerful about this passage, and looking up 'precept' in the Webster's Dictionary, it gave this passage a whole new meaning, once 'commandment' is substituted for 'precept'. Within brackets are additional words the Lord had on my heart to aid in understanding the meaning. For commandment must be [built up] upon commandment; commandment upon commandment; line upon line, line upon line; [developing understanding] here a little, and there a little.

The Table Format:

The Table Format: I was overwhelmed with how to explain the process for determining if someone had leprosy in Leviticus 13, which seemed very complicated. After praying, "Lord, if this is difficult for me to understand after reading it many times, how can this be explained to others?" The thought the Lord God had on my heart was for me to put it into a vertical chart to visually see the process. This made it much easier for me to follow the progression. After doing so, I prayed, "Lord, how can this be conveyed to readers, so that they can understand this process?" The thought the Lord God had on my heart was to put it within the lines of a table. Being a stiff-necked, stubborn person, as it's often called in the Bible, I prayed, asking the Lord God if He's sure that's really what He wanted me to do? I reluctantly put Leviticus 13 into a table format. When I read this difficult leprosy process within a table format, it suddenly became easier for me to understand. That's because it builds line upon line, as explained in the Understanding the Bible section. Shortly after that, the Lord God had it on my heart, to put all of The Books of the Bible in Smaller Chunks within a table format, to aid in understanding, line upon line.

Proverbs 26:1-28 About Dealing with Fools

 

About Dealing with Fools

Proverbs 26:1-28                                      Proverbs [in Smaller Chunks]

[Like] snow in [the] summer & rain in harvest [time, it’s also not appropriate] for a fool [to have] honor. [Like] the bird by wandering & a swallow by flying, so [is a] curse [without a reason that] shall not [happen.] 

A whip [is] for the horse, a bridle for the [donkey] & a rod for the fool's back. [Don't] answer a fool according to his [foolishness,] lest you also [become similar] to him. [If you] answer a fool according to his [foolishness,] he [becomes] wise in his [thinking he's better than others.] 

He, [who sends] a message by a fool [is like] [cutting] off the feet [of someone who] drinks [& puts up with the] damage [later.] The legs of the lame aren't [of] equal [size,] so is a parable [not the same from] the mouth of fools. 

[The person, who] gives honor to a fool [is like] he, [who ties up] a stone in a sling. A parable in the mouth of fools [is like] [the exaggerated tale of] a thorn [going] into the hand of a drunkard. 

The Great God, [Who] formed all things, [rewards] both the fool & the [sinners.] [Like] a dog returns to his vomit, so [is] a fool, [who repeats his lack of good judgment.] [Do] you [see] a man wise in his own conceit, [thinking he's better than others?] There is more hope [for] a fool than [for] him.

The [lazy] man [says, I can't go to work, because] there is a lion in the [road;] a  lion is in the streets. [Like] a door turns on [its] hinges, so [do the lazy turn] upon his bed. The [lazy hides] his hand in his [chest,] [as if he is wounded & can't work] & it grieves him to bring [his arm] again to his mouth. 

The [lazy person] is wiser in his own [eyes] than 7 men [who can’t give] a reason [for him to work.] He [who passes] by & [interferes in an argument that isn't his,] is like [someone, who] takes a dog by the ears. [Like] a mad man, who [throws branding irons] & arrows [that cause] death, 

[The same] is the man, [who] deceives his neighbor & says, [Aren't I just joking?] [Ephesians 5:4 Neither filthiness, nor foolish [talk,] nor jesting, which aren’t [beneficial, but [instead,] giving thanks.]

Where no wood is, the fire goes out there: so where there is no [gossip or slanderer,] the [arguments] cease. [Like a coal's embers are needed to start the] coals burning & wood [is needed to start a] fire, so is [an argumentative] man [needed] to [start quarrels.] 

The words of a [gossip] are [like] wounds & they go down to the innermost parts of the [body.] Lips burning [to tell something] & a wicked heart are like [a broken shard of pottery] covered with [the scum from] silver. 

He, [who] hates [& disguises it] with [what] his lips [say] & [stores] up deceit within him; [but] when he speaks [honestly, they don't] believe him. For there are 7 abominations [he previously did, but wasn't truthful about, that are still hidden within] his heart. 

The wickedness [of the person] shall be [shown] before the whole congregation & whose hatred is [hidden] by deceit. [Whoever digs] a pit, shall fall [into it] & he, [who] rolls a stone [over the pit,] it will [roll back] upon him. [A person with] a lying tongue hates those, [who] are afflicted by it & a flattering mouth [causes] ruin.